New museum makes case for everyone's rights This Thursday, April 13, 2017, photo shows an actual piece of the Annapolis, Md., Liberty Tree, embedded into an 18-foot-tall tree replica as a touchable element at the Museum of the American Revolution in Philadelphia. (AP Photo/Matt Rourke)
New museum makes case for everyone's rights

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At the Museum of the American Revolution there is a display with the Declaration of Independence. Nearby is a separate display. It tells the story of Mumbet. She was an enslaved black woman. She lived in Massachusetts. She heard the document read aloud. After she announced that its proclamation that "all men are created equal" should also include her.
In response, her master hit her with a frying pan. Mumbet sued him. She won her freedom in court. She changed her name to Elizabeth Freeman. She then became a nurse. Her case set a model. Slavery was prohibited in Massachusetts.
The story is a reminder. During the struggle for our nation's liberty 400,000 African Americans lived in slavery. They also longed to be free.
Such stories are found throughout the museum. It has opened in Philadelphia. The stories go along with the 242nd anniversary of the battle at Lexington and Concord in Massachusetts. It was there that the "shot heard 'round the world" began the Revolutionary War. That was in 1775. 

The museum takes a more inclusive, clear-eyed view of the country's turning points. It is an intentional departure from the whitewashed story America has often told itself and the world.
Instead, the museum seeks to show visitors that the Revolution was a set of hopeful ideas. The Revolution was founded on equality, individual rights and freedom. These remain relevant today. So said president Michael Quinn.
"These ideas rallied people from all walks of life. And they took those ideas to heart," Quinn said. "What unifies us as a people is our shared, common commitment to these ideas."
At several points throughout the museum, visitors are forced to confront the contradictions of the high-minded ideals of the framers of the Constitution and the realities of their time. 

These include slavery and the second-class status of women. Slavery, for example, expanded for nearly another century after the Revolutionary War ended. And despite arguing for their liberty at the start of America, women in the United States would fight for the right to vote into the early 20th century.
The message of the new museum comes clear. The ideals of the American Revolution belong not only to the founding fathers long revered by our country. Those ideals also belong to the founding generation of Americans who first heard them. And the generations that have come since.
"For over two centuries, if you said the words 'founders of this country,' the image that would pop to most people's minds would be a white man," said Scott Stephenson. He is vice president of collections, exhibitions and programming at the museum. "Increasingly, we at museums have realized we have got to tell a broader story."
One exhibit features the story of the Oneida Indians. The tribe was one of the first allies to support the new America. They fought and died alongside the colonist soldiers. Also on display is the active role of African-Americans. It includes those that were enslaved and free. It features their roles in the war. They fought with both the Continental and British armies. The museum shows that blacks were patriots also fighting for their own freedom.
Historical interpretations were taken from diaries and letters. They came from the lives of five men and women who took various routes to freedom. These are presented in an interactive digital installation. Their stories include poet Phillis Wheatley and William Lee. It also includes the valet to Gen. George Washington. They challenge the idea of who could claim the title of "revolutionary."
Visitors are asked to consider the question, "Freedom for whom?"  So said Adrienne Whaley. She is the museum's manager for school programs.
"The struggle to become free predates the Revolution. And it continues after the war is over," she said. "The promise of America is defined by the ways in which we treat these people."

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Why is it called the “shot heard ‘round the world?"
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